Eaton Hamilton

the problem with being trans is cis people. The problem with being queer is straight people. The problem with being disabled is abled people. The problem with being Black is white people. In other words, prejudice.

Tag: transphobia

Diversity in authors and subject matter

painting by: Eaton Hamilton 2020; woman in wheelchair

I knew diverse representation in publishing was bad, but I didn’t understand quite how bad it really was until authors divulged their advances on twitter’s #whatpublishingpaidme thread a couple years back. Even to me, who absolutely expected evidence of racism, homphobia, transphobia and ableism, it was a shock how publishing advances often had nothing to do with prior publishing success and a whole lot more to do with whether or not the author was white, able-bodied, straight and cis, and, often (still), male.

The red carpet rolls out for those folks, and not so much for the rest of us. I do maintain that most agents and publishers give lip service to wanting diverse books and authors, but in actuality they really only want to want them. They used to tell us that our stories were overloaded by the addition of queer characters and they’d suggest the protagonists be straight so as not to distract from the storyline, but now they say there’s just not an audience. What they really mean by that is that they’re not willing to give a good advance to work they’re not personally interested in, nor go to the trouble and expense of finding the book’s enthusiastic market.

I’m sick of it. It’s lasted all my literary career. All of it, over 35 years of it. You don’t know my books because of this discrimination, and that is true for thousands, perhaps hundreds of thousands, of other artists as well.

If you build it, to quote WP Kinsella, they will come.

Here’s The Guardian discussing diversity in publishing lately:
Changing the narrative on disability: is representation in books getting better? by Lucy Webster

and here they are, recently, discussing senstivity readers:

Stop moaning about sensitivity readers – if there was diversity in publishing we wouldn’t need them, by Juno Dawson

Scary times

oil stick painting by Eaton Hamilton 2018-2022

Omicron is raging and where I live, kids are going back to K-12 tomorrow without the proper mitigations to keep them safe. No HEPA filters, no CO2 monitors in every class, no N95 masks. It’s terrifying. At most, only partial vaccination status. Teachers too without N95s. I wish every one of them well.

Did I say I turfed my essay collection in Dec and decided to re-jig and re-write as a typical linear memoir? I’ve had a month with it now, and while I’ve had major health problems during this time, I manage to sit with the ms, now about 20K words, most days for at least a little while. That’s one of the benefits of being on perpetual lockdown, I guess, and it’s important to find satisfaction in that ugly situation where you can. So that’s me. Always a dollar short and a day late, but struggling along, doing my best.

I continue to be passionate about advocacy work and educating others about ableism, homophobia, transphobia, fat phobia and violence against women/enbies and children. I put a lot of time into twitter these days trying to undo some of the damage of government covid policies. BC is off the rails. I can’t get BC back on, but I can link to some of the people whose work very well could.

The Shining Clarity of Social Justice

South of what is Canada’s southern border, reactionary events are afloat that may, or may not, be brought back from their facist brink by the upcoming mid-term election. Numbers will make or break this day at the polls. There are more progressives than there are retrogressives.

The arc of the moral universe bends toward justice. Dr Martin Luther King made this sentence famous and I have thought of it thousands of times in my life, wondering whether, in fact, he was right. Does it? Does it?

In the meantime, this has been a weak and quivering seven days. A domestic terrorist mailed pipe bombs to prominent Dem targets, while another DT shot up a synagogue in Pennsylvania. Two developmentally delayed brothers were killed, and a generous doctor who worked with the first AIDS patients.

I think often of the Holocaust. I was born only ten years afterwards, when people were still counting their losses. Never again, we said. Never again a Holocaust. Never again will we stand by and allow harm to come to Jews. (We did not talk about the slaughtered disabled. We never knew of the murdered LGBT community.) Never again a Hiroshima or Nagasaki. Never again an Internment.

This was my childhood, ducked under my school desk against the fear of nuclear bomb from Cuba: Never forget. These words were bellowed, sung, whispered. Friend to friend. Parent to child. Principal to assembly. Pastor to congregation. And we didn’t forget. We new children who hadn’t been there, we didn’t forget. Our homes were full of the old tendrils of war, the ways our grandparents and parents had been affected, and we didn’t forget.

People who don’t remember their history are doomed to repeat it, said George Santayana, a Spanish poet, and here we are, here we are, at the yawning cusp, at the mouth of the beast, at the bared yellow teeth.

What are we going to do? How are we going to respond? This beast hates us. He’s never met us, but he hates us on a theory.

Ours is a world yearning toward love, I swear it, I swear it. I watch it each day in the coo of the babies I see weekly. I see it when a hummingbird mother brings her two young to sit with her on my round feeder, teaching them about bird and human interaction. I see it when my parrot tucks himself on the side of my glasses and begins to preen and hum, happy in my warmth. I see it when people kneel down and render apologies. I hear it all the time, for my family, both its Caucasian members and its JC members, is a family engaged in social justice. I’m sorry, we say to each other when we’ve erred. I’m sorry. I’m so sorry. Will you forgive me?  Our striving to do better for each other is utterly human. Human and beast, both, adult and child, both, we long for safety, for shelter, for food, for acceptance, for this restoring power of generosity, compassion, empathy, humility, respect and love.

Once, I stood under the railing in Tennessee where Martin Luther King Jr stood as a sniper shot him dead, and I wept. I touched the bed where he had slept, peered from the window to see the path of the assassin’s bullet, and I broke inside, over and over, as I had broken over and over moving through the rigours of the National Civil Rights Museum.

“The arc of the moral universe,” said King, “is long, but it bends toward justice.”

Is it bending toward justice? It is, when transgender rights are protected in Canada. It isn’t, when transgender rights are threatened in the US. It is when the abled world works to fix accessibility issues for the disabled; it isn’t when US police drag protesting disability warriors out of their wheelchairs to arrest them. It is when we host annual Missing and Murdered Women’s Days; it isn’t when again and again white men go free after murdering BIPOC. It is when we get the right to same-sex marriage; it isn’t when homophobia moves underground like a hot spring, and bubbles up to burn us.

The opposition to social justice is fierce now. The blowback isn’t coming. It’s here.

“I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere.” – Elie Wiesel

We must interfere.

It was a new thing in TV news in the 60s that we could watch assassinations almost live, so I watched the replay of President Kennedy dying over and over on our scratchy black and white console, and a few years later, I watched Dr King crumple.

All my life, and fiercely for the last 40 years, I’ve fought for social justice through a stretchy and gorgeous feminism. My feminism was never a solid block, but a curious, questing, alive thing. My feminism was always encompassing, and it stretches to encompass even now our foibles, our mistakes, our minor offenses, our sloganeering and academic thought. It fights against violence against womxn and children; it fights racism, homophobia, transphobia, ableism. No one can be left out of our fight toward love.

In my justice, no one will be left at the bottom of the stairs looking up.

 

On Poverty and Class in Literature

Alison Stine, writing at the Kenyon Review, wrote the necessary essay “On Poverty” partially in response to classism in Claire Vaye Watkins’ essay “On Pandering.”

“We are poor because we were born that way. We are poor because our husbands or girlfriends left us, or our families disowned us, or our partners abused us. We are poor because we are raising children and children need things, like food. We are poor because of illness or disability. We are poor because the city where we live is expensive, but we don’t have the savings to leave. We are poor because we spent those savings on rent. We are poor because our rent was raised. We are poor because our fifteen-year-old car broke down again. We are poor because of student loans. We are poor because there are no jobs, or there are not enough jobs, or we’re working three jobs, but none pay a living wage.

We are not poor out of lack of hard work. We are not poor because we “want it less.” We stay poor because of institutionalized sexism, racism, homophobia, transphobia, ableism, ageism, and classism.

We stay poor because doors stay closed.” -Alison Stine

To her essay I would add:

Being able to have a job, even at McDonalds, is a luxury beyond many of our disabled writers who are on provincial or federal disability, cannot work, and whose low incomes are, consequently, not only meagre but fixed and unable to ride them through any unexpected storms.

On Poverty

 

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